Here are some of the subjects of Jesus' dark sayings: Except a man be born of water and of the Spirit he cannot see the kingdom of God. Surely the latter is correct, because when Jesus taught his disciples to pray, he did not at that time command them to pray in Jesus' name (Matthew 6:9-13). The world's hatred of truth derives primarily from ignorance; but it is not an excusable ignorance. The apostles fully understood what Jesus meant here. (See under John 15:27 and John 16:4.) But these things have I spoken unto you, that when the hour is come, ye may remember them, how that I told you. Only God could have exhibited such behavior upon such an occasion and in such a circumstance. - James Burton Coffman, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. It should be observed that the statement of Jesus, "Because I go to the Father," in the previous verse was actually quoted from his words in John 16:10. As I think these words were intended for the suppression of all worldly ambition and lordly conduct in the apostles and their successors in the ministry, therefore I think the original word αποϚολος, should be translated apostle, rather than he that is sent, because the former rendering ascertains and determines the meaning better. I have yet many things to say unto you, but ye cannot bear them now. John 16 English Standard Version 1 “I have said all these things to you to keep you from falling away. 16. Jesus Is The Son Of God. John 15:20; Matthew 10:24; Luke 6:40; Luke 22:37). Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 2 They will put you out of the synagogues. Ignoring or bypassing the name of the One Mediator between God and man is presumptuously sinful. As Westcott said: Of judgment, because the prince of this world ... Calvary was intended by Christ's enemies as their judgment of him; but God made it the judgment of his enemies, particularly of Satan, the prince of this world. Search results for 'John 16:13' using the 'New King James'. Her hour is come ... strongly reminds the student of Jesus' frequent references to his own "hour." "Greek. As Westcott observed: Any human intelligence capable of understanding the phenomenal connections of these three words (sin, righteousness, and judgment) with all that was previously written in John, and so dramatically presented in Westcott's words above, and as encompassing in their total significance the entire history of Adam's race from Eden to the Great White Throne - any mind which sees all that can only marvel at a critic's conclusion that such words "do not fit." The need of the apostles that something should be done for them is what this verse states. The servant is not greater than his lord - Christ has ennobled the acts of humility by practising them himself. cit., p. 263. In my opinion, therefore, they are mistaken who suppose them to have a general acceptation, as if Christ were now exhorting his disciples to bear the cross; for it is more correct to say that he employed them to serve his purpose. Fittingly, Jesus the Seed of Woman here referred to himself as a woman in the pangs of childbirth, his apostles also being identified with him as sharing in his sufferings. Paul's comments supplement what Jesus says in John 16:13, as some of the verbs in this sentence demonstrate that free moral agency on our part is still involved. John 16:13-16 English Standard Version (ESV). John 16:13 New King James Version (NKJV). The repetition of the same thought in John 16:18 indicates that they spent some considerable time and discussion on the problem of what the words meant. John 16:13 13 But when he , the Spirit of truth , a comes , he will guide you into all the truth . He had indeed overcome the world! He said: The marvelous words of this extensive discourse of Jesus are matched by the marvelous recall of the words, at such a long time afterward, by the apostle John. 16.Verily, verily, I tell you. In Matthew 10:24 Jesus uses both forms of the saying (pupil and slave). I have overcome the world ... How? These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak to you in dark sayings, but shall tell you plainly, of the Father. Allegations like that of Windisch that these references to the Spirit do not "fit" are erroneous and contrived, much like saying that the hump on a camel does not fit! Jesus Is The Son Of God. (John 16:1). Paul's comments supplement what Jesus says in John 16:13, as some of the verbs in this sentence demonstrate that free moral agency on our part is still involved. These things have I spoken unto you, that ye should not be caused to stumble. on StudyLight.org on StudyLight.org The holy Scriptures deny the efficacy of all such prayers. The departure of the Lord would not be the total disaster they were thinking of, but was a necessary prelude to the sending of the Spirit. An earthly head of such a thing as the true church of Jesus Christ is an impossibility revealed by this verse. The words do not mean that the Holy Spirit will fully guide them into truth, but that He will be their guide into the fulness of truth. His disciples say, Lo, now speakest thou plainly, and speakest no dark saying. Welcome to Master's Online Digital Library developed and hosted by StudyLight.org. (John 14:22), or "What is this that he saith, A little while?" The scattering of the apostles, the smiting of the Shepherd, the Saviour's being left alone, and his comment that he would not be really alone, for God was with him - the thoughts that tug at the heart as one contemplates such events on the night of our Saviour's Gethsemane with the cross looming on the morrow are wholly tragic. Whatever any man, therefore, may be "head of," it is not the holy church of Christ. As a student, graduate or team member of MIUD you have at your disposal a large collection of online Bible study tools and resources. Many serious and devout students of God's word have missed this extremely important fact. As Barnes said: The apostles were still full of Jewish traditions; and such ideas as the total replacement of Judaism by Christianity, the cessation of the sacrifices, and the elimination of circumcision and the office of the high priest these were some of the things they could not have understood at the moment, although Jesus had indeed told them all things. What a wealth of spiritual truth is found in these precious words of the Lord. Click the verse above to see a high-resolution version and continue reading the passage. Christ washed his disciples’ feet, though he knew that the Father had given all things into his hands, &c., as is expressly and for this very purpose noted here by the evangelist, John 13:3. Certainly, but not any more pitiful than millions today who are following some goose who is allegedly endowed with the Holy Spirit. IV, p. 119. John 13:16 - Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. [I am the door. John 16:13. He shall guide ... indicates a progressive revelation from one level to higher levels; and thus Revelation with its prophecies of the future exceeds what the apostles at first knew. Ver.  David Lipscomb, A Commentary on the Gospel of John (Nashville: Gospel Advocate Company, 1960), p. 250. By common consent slaves occupy an inferior role to that of their masters, and messengers (Gr. "Guide," "speak," and "tell" show that God has chosen to persuade rather than force us. 13 When () the Spirit of truth comes, () he will () guide you into all the truth, for he will not speak on his own authority, but () whatever he hears he will speak, and he will declare to you the things that are to come. This also prophetically referred to the ascension and resumption by Christ of that glory he had with the Father before the world was. The difference in the verbs "behold" and "see" as associated with the two "little while's" here has occasioned all kinds of exegesis as to what is meant by the second "see." John 16:13 - bibleref.co. Finally in chapter 20 Jesus appears to Mary Magdalene and explains that He has not yet ascended to His Father (John 20:17 a), and tells her to inform His ‘brothers’ that, ‘I ascend to My Father and your Father, to My God and your God’ (John 20:17 b). The question troubling the apostles was the apparently contradictory statements (1) that Jesus would go to the Father, and (2) the declaration that "in a little while" they should see him. This also positively proves the limitation of this whole passage in its application to the apostles only. John 16:13 13 When t the Spirit of truth comes , u he will v guide you into all the truth , for he will not speak on his own authority , but w whatever he hears he will speak , and he will declare to you the things that are to come . 1 “All this I have told you so that you will not fall away. John 16:13 New King James Version (NKJV). Understandable as their attitude was, the Saviour was sensitive to this preoccupation on their part with the implications for themselves alone. And these things I said not unto you from the beginning, because I was with you. John 16:13 - But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. John 16:13 13 However , when He , o the Spirit of truth , has come , p He will guide you into all truth ; for He will not speak on His own authority , but whatever He hears He will speak ; … Of sin, because they believe not on me; of righteousness, because I go to the Father, and ye behold me no more; of judgment, because the prince of this world hath been judged. Howbeit when he, the Spirit of truth, is come, he shall guide you into all truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come. (John 4:47) "Unless you people see miraculous signs and wonders," Jesus told him, "you will never believe." John 17:18). The Spirit doesn’t speak on his own. 16. Better a servant, as Rev., a bond-servant. This is a verse of nearly incredible importance in the proper understanding of Christianity. And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. He will tell you only what he has heard from me, and he … from what is written in Psalm 91:11, he that is kept, is greater than he that keeps: says R. Judah, which is greatest, he that carries, or he that is carried? I will send him unto you ... See under John 15:23,27. on StudyLight.org Greek. Version. "Guide," "speak," and "tell" show that God has chosen to persuade rather than force us. An aphorism is a concise definition or statement of a principle. And as confirmatory of this example and in rebuke of their pride, He adds: ’ . And in that day ye shall ask me no question. John 1:31 - I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.' Gaebelein's explicit words on this are helpful. Jesus had unfolded for his apostles a full account of all that was about to happen. No man has access except "in the beloved" (Ephesians 1:6). To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, The servant is not greater than his lord -, neither he that is sent, is greater than he that sent him. ESV: English Standard Version 2016 . John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. Turning, now, from the work of the Spirit as it concerned the world, Christ spoke of the work of the Spirit within the apostles. John 1:1 - In the beginning was the Word, and the Word was with God, and the Word was God. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 68. on StudyLight.org Howbeit, when the Spirit of truth is come Of this character of the Spirit, see ( John 14:17) .His coming, as before, intends more especially his descent on the apostles at Pentecost; though what is here said of him is true of his office, and of his operations on other persons, and at other times: Strangely, the supernatural understanding of what was in the apostles' hearts seems from these words to have been more convincing to them than even the raising of Lazarus. Now, of course, it is true that "in the name of Christ" is not a magic formula, but a prayer thus concluded is properly concluded. The servant is not greater, &c.] This answers all our exceptions against brotherly offices: I am his elder, better, greater than he, &c. But which of us can say, I am a god? 14 He will glorify me, for he will take what is mine and declare it to you. Their true enlightenment would come under the guidance of the Holy Spirit. Romans 8:14 refers to those who are "led," not dragged, forced, imposed upon or imputed to. This repeated (John 15:27) phrase is of the utmost consequence, limiting the application of this discourse to the apostles, and making it inapplicable to Christians of all ages, except in a secondary and limited sense. If any spirit, even the Holy Spirit, could have so dominated man's mind as to have guided him into all truth, apart from the objective demonstration of truth in the life and person of Jesus Christ, it would not have been necessary for the Lord to come in the flesh. These "dark sayings" should not be alleged as an excuse for unbelief, because there was far more than enough to make the true meaning clear for all who would apply themselves to find it. However, as Hendriksen noted, there were still some dark waters to be crossed. The errors grounded here are colossal, and the general misunderstanding of it has perverted millions of disciples. 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. General Search for 'John 16:13' within '' on StudyLight.org. Here are the two fundamentals of man's spiritual condition and the two options, or alternatives, open to him. There is infinite pathos in these words. “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” —John 16:13 The name of the various opinions men still have of the events which would, in matter... 14:22 ), p. 310 was about to happen person, the Spirit ’! 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